Paul Benger

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  • Form, Fill, Function: Unlocking Your God-Given Purpose

    Form, Fill, Function: Unlocking Your God-Given Purpose

    By Paul Benger

    We live in a world obsessed with outcomes. Show us the metrics. Give us the results. What’s the function? But in the Kingdom of God, function isn’t the starting point—it’s the result of a deeper, more intentional process. Before God ever asks us to do anything, He forms us. Then He fills us. Then we function.

    This divine pattern—Form, Fill, Function—isn’t just good leadership theory; it’s ancient theology rooted in the very beginning of time. It’s how God created the world, how He designed humanity, and how He wants to shape His church today.

    Genesis: The Blueprint

    In Genesis 1, we see God creating in a clear rhythm. Over six days, He brings order, beauty, and purpose to the formless and empty world. But take a closer look and you’ll notice something fascinating. The first three days are about forming environments. The next three are about filling those environments so they can function.

    Day 1: Light and darkness — the creation of time.

    Day 2: Sky and sea — the creation of weather and atmosphere.

    Day 3: Land and vegetation — the foundation for food.

    Then the filling begins:

    Day 4: Sun, moon, and stars — to govern time. Day 5: Fish and birds — to fill the seas and sky. Day 6: Animals and humans — to populate the land and carry the image of God.

    What’s mind-blowing is how deliberate this sequence is. God forms the container, then fills it with content, so it can fulfill its purpose. There’s no shortcutting the process.

    You Were Formed for More

    We see this same pattern in the creation of humanity. Genesis 2:7 tells us,

    “Then the LORD God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.” First, the form. Then, the filling. Then, the function.

    You weren’t just created to exist—you were created to create. Psalm 139 captures it beautifully:

    “You created my inmost being; you knit me together in my mother’s womb… I am fearfully and wonderfully made.” (Psalm 139:13-14 NIV)

    You were formed to hold the content of God, filled with His Spirit and vision, and function in His purposes for your life.

    But here’s the tension: sometimes we try to function without being filled. Or we seek filling without ever submitting to the forming process. And when that happens, frustration follows.

    What’s This Got to Do with Church? Everything.

    Let’s talk real for a second. If you’re in church right now, you’ve probably experienced the highs and lows of church life. Maybe you’ve loved the worship, resonated with the preaching, felt the community—but still asked, “Is there more for me here?” The answer is yes.

    But you won’t find it just by attending. You find it by functioning.

    Church is not a performance to consume—it’s a body to contribute to. The Apostle Paul says,

    “Now you are the body of Christ, and each one of you is a part of it.” (1 Corinthians 12:27)

    Imagine a body where every part that has been formed by God, filled by God, actually functions in its God-given purpose. That’s not a dream—that’s a healthy, powerful, Kingdom-advancing church.

    “Where God has graced you, He wants to place you.”

    You don’t have to do everything. But the real miracle is when everyone does something.

    What About Teams?

    Whether you’re leading a ministry or building a team at work, this same process applies.

    Form the team — build trust, create structure, develop culture.

    Fill the team — cast vision, stir faith, invite the Holy Spirit.

    Function — pursue excellence, be accountable, deliver results.

    The danger? Jumping to “function” without attending to the first two stages. When that happens, relationships get stale, vision grows dim, and outcomes fall flat.

    Ask yourself:

    What form needs attention in my life or ministry? What area needs a fresh filling—vision, faith, enthusiasm? Is my function aligned with God’s purpose, or am I just busy?

    You were never meant to just watch the mission of God—you were designed to join it. When we only consume what the church offers, without contributing, we miss the point.

    We’ve been filled not just to feel something—but to do something.

    So, let this be a holy interruption to your scroll:

    What’s your function in the body of Christ?

    Where has God formed and filled you for purpose?

    You’re not a mistake. You’re not here by accident.

    You were formed for something. You were filled for something.

    Now it’s time to function in it.

    Let the light in you speak louder than the darkness around you.

    Let the gift in you contribute to the good of others.

    And let the breath of God within you move you to action.

    Form. Fill. Function.

    It’s not just the order of creation—it’s the key to your calling.

    “The real miracle isn’t that someone does everything; the real miracle is that everyone does something.”

  • Building confidence in young leaders: 10 strategies

    Building confidence in young leaders: 10 strategies

    Raising up young leaders is one of the most important responsibilities of any church or organisation. The next generation of leaders needs more than just skills and knowledge—they need confidence. Without confidence, their potential remains untapped, their influence is limited, and their ability to lead others effectively is hindered.

    But confidence is not something that develops overnight. It is cultivated through intentional investment, encouragement, and experience. In this post, we’ll explore ten key strategies for helping young leaders grow in confidence, backed by biblical wisdom.

    1. Give Them Meaningful Responsibility

    Confidence grows when leaders are entrusted with real tasks that challenge them to step up. If young leaders are only given busywork or minor roles, they won’t develop the assurance that they can handle greater responsibilities.

    Jesus demonstrated this principle when He sent out the seventy-two disciples to preach, heal, and cast out demons (Luke 10:1-9). He didn’t just keep them as observers—He released them to do the work of the Kingdom.

    Application: Give young leaders roles that stretch them while providing guidance and support. Assign them projects where they must rely on God’s strength, not just their own abilities.

    2. Offer Encouraging Feedback

    Many young leaders struggle with self-doubt. They need encouragement to help them see their strengths and potential. Paul modeled this with Timothy, frequently affirming his faith and calling:

    “Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity.” (1 Timothy 4:12, ESV)

    Paul also reminded Timothy to stir up the gift of God within him (2 Timothy 1:6). Encouragement helps young leaders push past insecurity and grow in their calling.

    Application: Regularly affirm young leaders, highlighting what they are doing well. At the same time, provide constructive feedback that helps them improve without crushing their confidence.

    3. Provide a Safe Environment for Risk-Taking

    Fear of failure holds many young leaders back. If they feel like one mistake will disqualify them, they will hesitate to step out in faith. Protect them.

    Jesus created a culture where His disciples could try, fail, and learn. When Peter attempted to walk on water and started sinking, Jesus didn’t rebuke him for failing—He lifted him up and taught him (Matthew 14:28-31).

    Application: Allow young leaders to take risks. Let them know that failure is a part of growth and that mistakes are learning opportunities, not final judgments.

    4. Model Confidence and Vulnerability

    Young leaders need role models who demonstrate what it means to lead with confidence while remaining humble and dependent on God. Paul was unashamed to share both his strengths and weaknesses:

    “But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.” (2 Corinthians 12:9, ESV)

    Application: Lead with boldness, but also share your own struggles and lessons learned. Show young leaders that confidence is not about being perfect but about trusting in God.

    5. Mentor and Coach Them

    Confidence often grows in the context of relationships. Young leaders need mentors who will invest in them, challenge them, and help them process their experiences.

    Paul’s mentorship of Timothy is a great example. He didn’t just give him tasks—he guided him, encouraged him, and helped him mature as a leader (1 Timothy 1:2, 2 Timothy 2:2).

    Application: Establish a mentoring relationship with young leaders. Meet regularly to listen, encourage, and equip them.

    6. Expose Them to Great Leaders

    One of the fastest ways to build confidence is to let young leaders observe and learn from those who lead with excellence. Seeing effective leadership in action inspires and provides a model to follow.

    Moses used this principle with Joshua. Before Joshua led Israel into the Promised Land, he spent years observing Moses’ leadership (Exodus 24:13, Numbers 27:18-23).

    Application: Invite young leaders into leadership settings. Let them sit in on meetings, attend conferences, and observe how seasoned leaders handle challenges.

    7. Encourage Public Speaking and Communication

    Many young leaders fear speaking in front of others, yet communication is a vital leadership skill. Encouraging them to lead meetings, share testimonies, or teach in small settings can help them grow in confidence.

    Jeremiah initially resisted God’s call because he felt inadequate as a speaker:

    “Ah, Lord God! Behold, I do not know how to speak, for I am only a youth.” (Jeremiah 1:6, ESV)

    But God reassured him:

    Application: Give young leaders low-pressure opportunities to speak. Start with small groups and gradually increase the platform as they grow in confidence.

    “Do not say, ‘I am only a youth’; for to all to whom I send you, you shall go.” (Jeremiah 1:7, ESV)

    8. Help Them Develop a Theology of Calling

    True confidence isn’t rooted in talent or experience—it’s rooted in the assurance that God has called and equipped them.

    “And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.” (Philippians 1:6, ESV)

    If young leaders understand that their calling comes from God, they will be less shaken by self-doubt and criticism.

    Application: Teach them to seek their identity and security in Christ rather than their performance. Help them develop a biblical understanding of calling and purpose.

    9. Celebrate Their Wins

    Nothing builds confidence like recognizing progress. When young leaders see that their efforts are making an impact, it reinforces their sense of calling.

    Paul frequently celebrated the faith and growth of those he mentored:

    “We give thanks to God always for all of you, constantly mentioning you in our prayers.” (1 Thessalonians 1:2, ESV)

    Application: Acknowledge young leaders publicly and privately. Celebrate their victories and progress, no matter how small.

    10. Challenge Limiting Mindsets

    Many young leaders struggle with imposter syndrome or self-doubt. As mentors, we must help them replace lies with truth.

    When Gideon doubted his ability to lead, God didn’t just reassure him—He redefined his identity:

    “The Lord is with you, O mighty man of valor.” (Judges 6:12, ESV)

    Application: Speak God’s truth over young leaders. Remind them of their identity in Christ and the gifts He has placed within them.

    Building confidence in young leaders is not a one-time event but an ongoing process. By giving them real responsibility, encouraging them, allowing them to take risks, and grounding them in their calling, we can help them become bold and effective leaders in the Kingdom.

    Next Steps

    • Which of these strategies can you implement today?

    • Who is a young leader in your life that you can encourage this week?

    • How can you create a culture where young leaders grow in confidence?

  • Needed: Apostolic Resource Churches

    Needed: Apostolic Resource Churches

    Why We Desperately Need Apostolic Resource Churches Today

    Imagine a church that pulses with life: apostles teach with fire, miracles happen in the streets, and believers sell their homes to fund a mission that’s unstoppable. Picture a diverse crew of people fasting together, launching missionaries to uncharted lands, while another hub in a bustling city trains leaders so relentlessly that an entire region hears the Gospel. This isn’t a utopian fantasy—it’s the Book of Acts in action, where churches in Jerusalem, Antioch, and Ephesus became apostolic resource hubs, fueling a movement that shook the world. Today, as the church wrestles with cultural chaos, division, and a fading witness, we don’t just want these churches—we need them. Let’s unpack what made them tick and why they’re our blueprint for revival.

    The Jerusalem Church: Unity and Power in a Fractured World

    It starts with Pentecost: the Spirit falls, thousands repent, and the Jerusalem church is born (Acts 2). Apostles like Peter lead with authority—teaching, healing lame beggars, casting shadows that mend the sick (Acts 3:1-10, 5:12-16). But the real power? They “had everything in common,” selling possessions to meet needs (Acts 2:44-45, 4:32-35). Widows got fed (Acts 6:1-4), and when persecution hit, scattered believers preached wherever they landed (Acts 8:1-4). Prayer and unity weren’t slogans—they were the engine.

    Our world’s a mess—fractured by politics, greed, and isolation. Consumerism tempts us to hoard; individualism kills community. We need churches like Jerusalem: families that share sacrificially, anchor us in truth amid lies, and pray down God’s power. It’s a hub that holds fast and pushes out, even when the heat is on.

    Then there’s Antioch, a melting pot buzzing with life. Prophets and teachers—Barnabas, Simeon Niger, Lucius, Manaen, Saul—lead a mixed crew (Acts 13:1). They fast, worship, and hear the Spirit: “Set apart Barnabas and Saul” (Acts 13:2-3). The church sends them off—prayed up, likely paid up—on the first missionary journey. They’d already sent famine relief to Jerusalem (Acts 11:27-30) and taught so well that “Christians” was coined there (Acts 11:26). This was a launchpad with global reach.

    The Antioch Church: A Launchpad for Mission in a Diverse Age

    Today, we’re connected yet divided—racial strife, echo chambers, a shrinking missions force. Antioch says: diversity fuels strength, mission trumps comfort. We need churches that train and send—across streets or seas—equipping us for a pluralistic world. Imagine worship sparking action, generosity crossing borders, and the Spirit shoving us out. That’s Antioch now.

    The Ephesian Church: Teaching and Influence in a Confused Culture

    Ephesus, a trade and pagan hotspot, gets Paul. He teaches daily for two years until “all Asia heard the word” (Acts 19:9-10). Miracles explode—handkerchiefs heal, demons scatter (Acts 19:11-20). Riots flare, but the church thrives (Acts 19:23-41), and Paul entrusts elders to guard it (Acts 20:17-31). Ephesus becomes a doctrinal and missionary powerhouse.

    We’re swamped with noise but starved for truth. Social media breeds confusion; shallow faith folds under pressure. Ephesus offers depth: relentless teaching, raw power, strategic reach. We need churches that dive into Scripture to equip us—not just for warm fuzzies, but to stand and speak. Picture God’s power piercing doubt, leaders multiplying the mission, and every locale a launchpad. Ephesus makes it real.

    The Blueprint: Traits We Can’t Ignore

    What binds them? Seven traits we need today:

    1. Apostolic Foundation: Leaders taught truth, modeled faith. We need shepherds who point to Christ, who lead with robust faith and strategic vision.
    2. Teaching and Discipleship: From Jerusalem’s core, Antioch’s diversity and The Ephesians fighting spirit they equipped believers. Disciple-making must be our obsession.
    3. Supernatural Activity: Miracles flowed from God’s presence. We need radical prayer expecting the Spirit to move.
    4. Generosity and Support: They gave big—fields sold, relief sent. Imagine churches resourcing the poor and missions as a natural thing. A DNA thing.
    5. Missionary Vision: Scattering, launching, radiating—they sent the Gospel. “Go” must outrank “stay.” Sending is in the DNA. But this is not just into other lands and territories but into our homes, businesses, communities. We are sent where we are.
    6. Community and Unity: One heart, constant prayer—unity was their strength. In our polarised age, we need reconciliation hubs.
    7. Strategic Influence: They leveraged context—heritage, diversity, crossroads. Today’s churches must engage their turf with purpose.

    Why Now? The Urgency of Revival

    Secularism climbs, pews empty, youth drift. Yet the Gospel still saves, the Spirit still moves. Apostolic resource churches aren’t nostalgia—they’re necessity. Jerusalem’s unity could mend us. Antioch’s zeal could reignite us. Ephesus’s depth could root us. We need hubs that thrive, resourcing believers to live boldly and reach the lost.

    This is our call. Pastors, teach and send. Churches, give and pray. Believers, step up—neighborhood or nations. The early church didn’t wait—they moved. We can too.

    A Vision Worth Chasing

    Envision it: urban centers training leaders, suburban hubs sending missionaries, rural outposts oozing generosity. Believers united, equipped, unleashed. That’s not a dream—it’s revival, scripted in Acts, proven by history. These churches weren’t perfect, but they were potent. They resourced a world-changer.

    We need this today—not museums, but engines. Your move? Lead a study, fund your church’s vision, pray for fire. The early church didn’t just dream—they did. Let’s build apostolic resource churches for our time. The world’s waiting.

  • Praying the psalms

    Praying the psalms

    Follow the link below for a shot (5 min) guide on one way to pray the Psalms

    Praying the psalms

  • How the early church changed the world

    How the early church changed the world

    Culturally we are experiencing the rise of neo paganism. What will the church do? Perhaps what we did 2000 years ago in a pagan world.

    Tim Keller,  2017

    In November we looked at two new books by scholar Larry Hurtado, Destroyer of the gods: Early Christian Distinctiveness in the Roman World (Baylor University Press, 2016) and Why on Earth Did Anyone Become a Christian in the First Three Centuries? (Marquette University Press, 2016). These volumes explain that the early Christians were persecuted more than any other religious group in the first three centuries because they refused to honor other gods or worship the emperor and therefore they were seen as too exclusive, too narrow, and a threat to the social order. 

    Hurtado asks the obvious question that a historian should ask. Why, if Christians were seen as so narrow and offensive and were excluded from circles of influence and business and often put to death — why did anyone become a Christian? One of the main reasons was that the Christian church was what Hurtado calls a unique “social project.” 

    They were a contrast community, a counter-culture that was both offensive and yet attractive to many. We mentioned this briefly in November, but here we will spell out what made the Christian community so different.

    Hurtado points out that the basis for this unusual social project was the unique, new religious identity that Christians had. Before Christianity, there was no distinct “religious identity” because one’s religion was simply an aspect of one’s ethnic or national identity. If you were from this city, or from this tribe, or from this nation, you worshipped the gods of that city, tribe, or people. Your religion was basically assigned to you. 

    Christianity brought into human thought for the first time the concept that you chose your religion regardless of your race and class. Also Christianity radically asserted that your faith in Christ became your new, deepest identity, while at the same time not effacing or wiping out your race, class, and gender. Instead, your relationship to Christ demoted them to second place. That meant that, to the shock of Roman society, all Christians, whether slave, free, or high born, or whatever their race and nationality, were now equal in Christ (Galatians 3:26-29). This was a radical challenge to the entrenched social structure and divisions of Roman society, and from it flowed several unique features. 

    (1) The early church was multi-racial,

    and experienced a unity across ethnic boundaries that was startling. See the description of the leadership of the Antioch church in Acts 13 as just one example. Throughout the book of Acts we see a remarkable unity between people of different races. Ephesians 2 is testimony to the importance of racial reconciliation as a fruit of the gospel in the lives of Christians. 

    (2) The early church was a community of forgiveness and reconciliation.

    As we have said, Christians were often excluded and criticized but also they were actively persecuted, imprisoned, attacked, and killed. But Christians taught forgiveness and withheld retaliation against opponents. In a shame and honor culture in which vengeance was expected, this was unheard of. Christians never ridiculed or taunted opponents, let alone repaid them with violence. 

    (3) The early church was famous for its hospitality to the poor and the suffering.

    While it was expected to care for the poor of one’s family or tribe, Christians’ ‘promiscuous’ help given to all poor, even of other races and religions, as taught in Jesus’ parable of the Good Samaritan (Luke 10: 25-37) was unprecedented. (See Gary Ferngen, “The Incarnation and Early Christian Philanthropy” online.) During the urban plagues, Christians characteristically did not flee the cities but stayed and cared for the sick and dying of all groups, often at the cost of their lives. 

    (4) It was a community committed to the sanctity of life.

    It was not simply that Christians opposed abortion. Abortion was dangerous and relatively rare. A more common practice was called “infant exposure.” Unwanted infants were literally thrown out onto garbage heaps either to die or to be taken by traders into slavery and prostitution. Christians saved the infants and took them in. 

    (5) Finally, it was sexual counter-culture. 

    Roman culture insisted that married women of social status abstain from any sex outside of marriage, but it was expected that men (even married men) would have sex with people lower on the status ladder — slaves, prostitutes, and children. This was not only allowed, but was regarded as unavoidable. This was in part because sex in that culture was always considered an expression of one’s social status. Sex was mainly seen as a mere physical appetite that was irresistible. 

    Christians’ sexual norms were different, of course. The church forbade any sex outside of heterosexual marriage. But the reason the older, seemingly more ‘liberated’ pagan sexual practices eventually gave way to stricter Christian norms was because the “deeper logic” of Christian sexuality was so different. It saw sex as not just an appetite but as a way to give oneself wholly to another and in doing so imitate and connect to the God who gave himself in Christ. It also was more egalitarian, treating all people as equal and rejecting the double standards of gender and social status.

    Finally, Christianity saw sexual self-control as an exercise of human freedom, a testimony that we are not merely the pawns of our desires or fate. (See Kyle Harper, From Shame to Sin: The Christian Transformation of Sexual Morality in Late Antiquity, Harvard University Press, 2013). 

    It was because the early church did not fit in with its surrounding culture, but rather challenged it in love, that Christianity eventually had such an impact on it. Is it possible that essentially the same social project could have a similar effect if it was carried out today? I’ll write about that in next month’s newsletter.

    This article originally appeared in the January 2017 Redeemer Report.

  • Prophecy: a spiritual gift that builds the church

    Prophecy: a spiritual gift that builds the church

    In the vibrant world of Pentecostal and charismatic churches, prophecy stands out as one of the most prevalent and impactful spiritual gifts. As a “power gift,” it operates dynamically, providing timely guidance as the Holy Spirit directs. Robert J Clinton aptly describes power gifts, like prophecy, as situational and dynamic, aligning us with what the Holy Spirit is saying at the moment, enabling us to move when He says move.

    The Biblical Foundation for Spiritual Gifts

    The Bible underscores that spiritual gifts are the primary means by which Jesus builds His Church. In Romans 12:4-8, the Apostle Paul illustrates that the Church is akin to a single body with many members, each possessing unique functions and gifts bestowed by grace. This diversity is essential for the Church’s growth, unity, and effectiveness.

    ‘For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others. We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; if it is serving, then serve; if it is teaching, then teach; if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully.’ –
    Romans 12:4-8

    Understanding the Nature and Purpose of Prophecy

    Prophecy differs from teaching, though teaching can incorporate prophetic elements. As a power gift, prophecy is both momentary and supernatural, delivering a specific message from God. Importantly, it is a gift that we are encouraged to desire because of its role in building up the Church.

    ‘Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy. For anyone who speaks in a tongue does not speak to people but to God. Indeed, no-one understands them; they utter mysteries by the Spirit. But the one who prophesies speaks to people for their strengthening, encouraging and comfort. Anyone who speaks in a tongue edifies themselves, but the one who prophesies edifies the church.’ –
    1 Corinthians 14:1-4

    The Revelation of Prophecy

    1. Prophecy Strengthens, Encourages, and Comforts

    Prophecy serves to strengthen by edifying and advancing God’s work among His people. It encourages by exhorting believers to action, often carrying a weighty call to fulfill God’s will. Comfort is provided through reassurance of God’s presence and sovereignty, echoing frequent biblical reminders that God is with us, He is in control, and He is capable of saving, healing, and delivering.

    2. Creative Prophecy

    Prophecy can also be creative, speaking things into existence as God did during creation. While some prophetic words manifest immediately, others set in motion processes of growth, alignment, and development, partnering with God to bring His desires into being.

    3. Foretelling

    Prophecy has the capacity to foretell future events, revealing what God intends to bring about. A poignant example is found in Acts 21:10-13, where the prophet Agabus foretells the future trials awaiting Paul in Jerusalem. This aspect of prophecy does not necessarily direct actions but provides insight into God’s plans.

    ‘After we had been there a number of days, a prophet named Agabus came down from Judea. Coming over to us, he took Paul’s belt, tied his own hands and feet with it and said, “The Holy Spirit says, ‘In this way the Jewish leaders in Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.’” When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem. Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.”‘ – Acts 21:10-13

    4. Forthtelling

    In its forthtelling capacity, prophecy delivers specific messages from God for particular situations. Old Testament prophets often called God’s people to covenant faithfulness, addressing pressing issues and calling for repentance and alignment with God’s will.

    ‘You will seek me and find me when you seek me with all your heart. I will be found by you,’ declares the Lord, ‘and will bring you back from captivity. I will gather you from all the nations and places where I have banished you,’ declares the Lord, ‘and will bring you back to the place from which I carried you into exile.’ – Jeremiah 29:13-14

    The Prophetic Role in Today’s Church

    In today’s context, prophecy remains vital. The COVID-19 pandemic, for instance, has changed many aspects of church life, including attendance and service. Despite these changes, God’s intention to build His Church and save lost souls remains unaltered. Prophecy reminds us of this unwavering divine purpose and calls us to partner with God in advancing His kingdom.

    ‘Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms.’ – 1 Peter 4:10

    ‘And let us consider how we may spur one another on towards love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another – and all the more as you see the Day approaching.’ – Hebrews 10:24-25

    Prophecy reminds us of the otherness of God, his greatness, his holiness, his majesty. Our God isn’t like us, finite, he’s not made of material and matter he is infinite yet knowable, he is to be feared and he is to be loved.

    He is beauty, He is goodness, He is absolute purity, majesty.
    Prophecy reminds us God is to be worshipped not mocked

    Some things are sacred, holy, important – with those things we can’t be flippant but faithful.

    Prophecy will convict us, challenge our allegiance, ask us are we sowing to flesh to fulfil it’s desire or sowing into God’s kingdom

    Prophecy will re order our loves, call us to covenant faithfulness, faithfulness to will of Jesus

    Applying and Developing the Gift of Prophecy

    For those who feel called to prophecy, it is crucial to develop this gift actively. Here are some practical steps:

    1. Know the Bible: God will not contradict His Word. Continually read and listen to Scripture.
    2. Seek Full Revelation: Wrestle with the full revelation of God as revealed in Scripture. Avoid creating a God in your image.
    3. Observe Good Prophecy: Learn from those who prophesy well.
    4. Find a Mentor: Ask someone experienced in prophecy to mentor you.
    5. Keep a Journal: Document your prophetic words and experiences.
    6. Develop Good Language: Communicate clearly and effectively.
    7. Use Your Gift: Practice prophesying in accordance with your faith.

    ‘If your gift is prophesying, then prophesy in accordance with your faith.’ – Romans 12:6

    The level of your prophecy will be determined by the level of your faith. Therefore, continue to grow in faith, knowledge, and understanding, and use the gift of prophecy to build up the Church and advance God’s kingdom.

  • Living with Spiritual Power: Embracing a Biblical View and Overcoming Evil

    Living with Spiritual Power: Embracing a Biblical View and Overcoming Evil

    Why Power?

    In Matthew 16:18-19, Jesus speaks to Peter about building His church and the authority given to His followers:
    “And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”

    This passage emphasises the necessity of power in spiritual gifts for several reasons:

    • Overcoming the gates of Hades:
      The metaphor of the gates of Hades suggestive fierce spiritual battle. The church, empowered by spiritual gifts is promised victory over these forces.
    • Authority to find and loose:
      This signifies the power to enact spiritual authority on earth that reflects heavenly realities, indicating a direct connection between spiritual gifts and the authority granted by Jesus.

    Gates of Hades: Battle and Warfare

    The imagery of the gates of Hades symbolizes the ongoing spiritual warfare faced by believers. This battle is multi-faceted:

    The unholy Trinity:

    the enemies in this warfare are the world, the flesh, and the devil

    • World: human systems functioning in ungodly ways, including government, education, religion, philosophy, and ideology
    • Flesh: our sin infected human nature and it’s temptations
    • Devil: the chief fallen angel, actively working against God’s purposes

    Spiritual Warfare in Doctrine and Experience

    Spiritual conflict attacks on two fronts:

    1. Doctrine: false teachings and demonic doctrines that influence thinking (1 Timothy 4:1)
    2. Experience: personal and corporate experiences sin and evil influence.

    Possession and Ownership

    The Bible teaches that every human is owned either by God or by Satan:

    • 2 Corinthians 4:4: the God of this age (Satan) blinds unbelievers to the gospel
    • Ephesians 2:1-2: describes the past condition of believers as followers of the world and Satan

    When a person becomes a Christian, they switch allegiances, moving from Satan’s dominion to Christ’s ownership (Colossians 1:13). This transaction is not just an influence but a positional change of ownership.

    Living a Biblical Worldview

    For believers, maintaining a biblical worldview means recognizing the reality of both the physical and spiritual realms. This includes:

    • intervention of God: believing that God actively intervenes in his creation and is everywhere present
    • spiritual reality: acknowledging the existence and interaction of angels, demons, and humans
    • integration of Faith: applying biblical truth to every aspect of life, rejecting dualism, (spiritual = good, physical = bad) and embracing the incarnation as the union of physical and spiritual declaring both as good.

    Application

    • do not fear: Jesus authority of all evil extends to believers
    • be aware of the spirits potential: look for and expect transformation through spiritual encounters
    • encourage continual transformation: we are transformed through four continual encounters. These are encounters with:
      – the gospel: this challenges and deals with our allegiance
      – truth: this replaces lies with God’s truth in our life, specifically speaks to issues of identity and purpose
      – the Holy Spirit: encounters with the Holy Spirit on places of power where the kingdom of God transforms our lives, are thinking under our character
      – community: we encounter the presence of Christ continually as part of his body, the church

    Conclusion

    Spiritual gifts are essential for continuing Jesus’ ministry because they provide the power needed to engage in spiritual warfare, enact heavenly authority on earth, and live out a biblical worldview that recognizes God’s ongoing intervention in His creation. This empowerment is crucial for the church to fulfil its mission and witness to the world.

  • Unveiling God’s Active Presence: Healing and Miracles

    Unveiling God’s Active Presence: Healing and Miracles

    spiritual gifts: power gifts, part two, healing and miracles

    In our previous discussions, we’ve delved into the significance and nature of spiritual gifts. Today, we focus on two powerful gifts that demonstrate God’s active presence: healing and miracles. These gifts serve as vital tools for continuing the ministry of Jesus, bringing the kingdom of God into the present and revealing His love, mercy, and power.

    Why Spiritual Gifts?

    Spiritual gifts are crucial for several reasons:

    • They are a guaranteed source of power for continuing the ministry of Jesus.
    • They are given to all followers of Jesus at salvation and grow over time.
    • They need to be actively stirred and used to be effective.

    Paul reminds us in 2 Timothy 1:6 to “fan into flames the spiritual gift God gave you.” This implies that these gifts, while given, require our active participation and desire to be fully realized, especially those that build up the church.

    Power Gifts

    Power gifts, such as prophecy, wisdom, knowledge, faith, healing, miracles, discerning spirits, tongues, and interpretation of tongues, manifest the power and reality of God. When these gifts are active, God’s presence is undeniable. As 1 Corinthians 12:7-11 explains, these gifts are distributed by the Spirit for the common good, each demonstrating a different aspect of God’s power.

    1. Healing

    The gift of healing is about releasing God’s power to restore health. It brings a foretaste of the future kingdom, where all tears will be wiped away and suffering will cease (Revelation 21:3-5). However, there are two extremes to avoid:

    • Believing that the gift of healing died out with the apostles.
    • Expecting that everyone should be healed all the time.

    We should pray and believe for healing, acknowledging that God is sovereign and His will is paramount. Jesus healed many, but not all, during His ministry, showing that God’s purposes vary in different situations.

    How to Recognize the Gift of Healing

    You may have the gift of healing if:

    • You have a strong desire to see people healed.
    • You are willing to be used by God in this way.
    • You sense God’s power and believe He wants to heal.
    • You recognize that God is the healer, not you.

    This gift often works in conjunction with faith, as seen in James 5:14-16 and Mark 5:25-34. Sometimes that faith is with the person praying, at other times with the person being prayed for and can even been with a third party, as with the friends in Mark 2:5 “When Jesus saw their faith.”

    Those with this gift should pray expectantly, knowing that God uses them to bring His healing power into the present.

    2. Miraculous Powers (Miracles)

    Miracles are distinct from healing, though they sometimes overlap. A miracle is an event that changes the course of nature or confronts and defeats demonic power. Examples include:

    • People surviving when they should have died.
    • Restoration from severe illness or injury without medical explanation.
    • Casting out demons and raising the dead.

    Miracles serve to show God’s love and mercy and authenticate the gospel. Hebrews 2:3-4 states that God testifies to salvation with signs, wonders, and miracles. Miracles also set free those under demonic influence, as seen in Acts 8:5-8 and Acts 16:16-18.

    Embracing Spiritual Gifts

    Spiritual gifts like healing and miracles remind us that divine action is possible here and now. They are the primary means by which Jesus builds His church and brings His kingdom into our lives today. If you feel stirred by these gifts, seek God earnestly, talk to your church leaders, and start praying for people. God’s power is available, and He chooses to work through us to bring healing, restoration, and miracles.

    In the words of Jesus, “Peace be with you! As the Father has sent me, I am sending you” (John 20:21-22). We are sent to continue His ministry, empowered by the Holy Spirit, to bring His kingdom into our broken world.

    Further resources

    as Church, we have been doing a series of messages based on spiritual gifts in which there is much more content than in these blog posts. I will post a link to our YouTube page when you can access all these messages via a playlist. The messages often include, examples and testimonies including dramatic healing and miracle stories of spiritual gifts operating today.

    https://www.youtube.com/@IKONCHURCH

  • Shaping vision: the cornerstone of leadership

    Shaping vision: the cornerstone of leadership

    In the heart of Florence stands the majestic cathedral, a colossal structure spanning three city blocks, its dome visible throughout Tuscany. This architectural marvel, designed by Filippo Brunelleschi, is often hailed as “the greatest architectural feat in the western world.” Brunelleschi’s visionary approach transformed an unfinished project into a masterpiece, defying the conventional methods of his time. His innovative design and unwavering conviction exemplify the essence of true vision.

    After 100 years of building the cathedral was still without a dome – the original architect had designed this to be the largest structure of its type, larger even than the pantheon in Rome

    Brunelleschi looked at the unfinished building and had a vision to see the dome raised to new heights, defying the conventional methods of architecture and engineering of his day. His design was innovative and had never been attempted by any builder. Most people who saw the plan said it was impossible, yet Brunelleschi was undaunted, and he stuck to his blueprint in the face of unbelief and near impossible engineering challenges.

    More than four million bricks weighing Thirty-seven thousand tons had to be raised over 200 feet and Brunelleschi had to invent a way to lay the bricks so that the dome would not collapse inward. (Herringbone)

    He had a vision, a strategy and a plan… under the vision of a man who dreamed big, worked hard, took risks, found solutions and did not give up on the vision. Brunelleschi’s dome is larger than the domes of the Capitol Building in Washington, DC, St. Paul’s Cathedral in London, the Pantheon in Rome, and St. Peter’s in Vatican City.

    Defining Vision

    Vision is the art of seeing the invisible. It is a mental picture of what could be, fueled by a conviction that it should be. Andy Stanley aptly describes vision as “a mental picture of what could be, fueled by a passion that it should be.” However, I prefer to modify this slightly:

    “A mental picture of what could be, fueled by a conviction that it should be.”

    The Hebrew word for vision, chazon, signifies the ability to see something that does not yet exist. Vision is purposeful and prophetic, as highlighted in Romans 4:17 and Hebrews 11:1, where faith and conviction in the unseen are emphasized. Similarly, the Greek word for vision, skopos, connotes a goal or target, a focal point for one’s efforts, as described by Paul in Philippians 3:12-14.

    Why Vision Matters

    Without vision, people and organizations perish. Proverbs 29:18 states, “Where there is no vision, the people perish.” The absence of vision leads to aimlessness, stagnation, and eventual demise. Conversely, the presence of a clear, compelling vision can cause individuals and organizations to thrive.

    Vision is not only crucial for progress but also for sustaining passion and devotion. It is the key to building something significant, inspiring people to grow and flourish. A compelling vision prevents division, ensuring unity and purpose within a church, organization, or ministry.

    Vision in Leadership

    Effective leaders possess a clear vision and the ability to articulate it compellingly. They understand the importance of constantly reinforcing the vision to ensure everyone grasps and embraces it. Vision requires change, faith, hard work, sacrificial giving, and unity.

    1. Change: vision necessitates change. Progress is impossible without it. Leaders must be willing to step out of their comfort zones, embrace new methods and approaches to achieve their vision.
    2. Faith: Vision requires Faith. As Andrew Murray said, “we have a God who delights in impossibilities.” Leaders often face situations with more vision than resources at hand necessitating both steps of faith and reliance on God’s provision.
    3. Hard Work and Sacrifice: Vision requires hard work and sacrificial Giving. Leaders set the tone, demonstrating resilience and dedication. Nehemiah’s story illustrates how collective hard work and sacrifice can accomplish seemingly impossible tasks (Nehemiah 4:6).
    4. Unity: Vision requires unity. Psalm 110:3 and Psalm 133 emphasise the power of unity in achieving a common goal. When people are unified in their vision, miraculous accomplishments are possible.

    Shaping Vision in a Biblical Context

    Vision must be rooted in the Bible and inspired by the Spirit. As leaders, our blueprint is the Bible, and our foundation is Christ. Ed Stetzer and Thom Rainer remind us that the Word of God is the best place to begin, offering clarity and timeless relevance.

    1. Biblical Foundation:
      Vision should aline with biblical principles and commands. Understanding the unique cultural and demographic context is crucial for implementing division.
    2. Supernatural Inspiration:
      True vision is inspired by the spirit. It involves prophetic confirmation, leadership consensus, and a deep conviction that it is divinely ordained.
    3. Effective Communication:
      Articulating the vision is a leaders most important responsibility. It requires clarity, persistence, and the ability to unify diverse perspectives into a cohesive and aligned picture.

    Conclusion

    Vision is the cornerstone of effective leadership. It inspires faith, accelerates devotion, and drives progress. By grounding our vision in biblical principles and seeking supernatural inspiration, we can lead with conviction and purpose. As leaders, let us embrace the challenge of shaping and casting a compelling vision, ensuring unity and resilience as we move toward the goals God has set before us.

  • Spiritual Gifts: Word Gifts part 2

    Spiritual Gifts: Word Gifts part 2

    In our journey through the spiritual gifts, we’ve come to understand that these divine endowments are crucial for continuing the ministry of Jesus. Spiritual gifts, given to us by the Holy Spirit, empower us to serve and build up the church. As we delve deeper into the specific categories of these gifts, today we focus on Word Gifts.

    The Importance of Spiritual Gifts

    Spiritual gifts are not just beneficial; they are essential for the body of Christ. God himself determines which gifts each of us receives when we are born again and become followers of Jesus. While some gifts can be sought after, such as those that build up the church, the majority are assigned by God. It’s important to note that even if we don’t possess a particular spiritual gift, we are still called to operate in that area as a spiritual discipline. For example, while not everyone has the gift of mercy, all are called to be merciful.

    Understanding Word Gifts

    Word Gifts clarify the nature, character, and purpose of God. They help us understand who God is and how we relate to Him. These gifts include teaching, exhortation, prophecy, evangelism, apostleship, pastoring, and ruling. In this discussion, we will focus on three specific Word Gifts: Leadership, Shepherding or Pastoring, and Evangelism.

    Leadership

    Leadership is a critical gift in the church. Romans 12:8 encourages those with the gift of leadership to lead diligently. Jesus modeled this through servant leadership, emphasizing that true greatness comes from serving others (Mark 10:42-45). Leadership in the church involves vision and direction, rather than administration. Leaders must have the ability to hear from God and articulate a vision for the future. This gift often expresses itself through other Word Gifts such as apostleship, teaching, and pastoring.

    Leaders with this gift are essential for building the structure needed for the church’s growth. They are like ranchers, ensuring that everyone receives care, though not necessarily providing it themselves. They are responsible for doctrine, culture, and community within the church and will be held accountable by God for their leadership. This gift is not limited to church roles; many are called to lead in various spheres of life. However, spiritual leadership within the church is unique and requires a specific calling and gifting from God.

    Shepherding or Pastoring

    Ephesians 4:11-12 speaks of pastors as shepherds given to the church to equip people for works of service. Pastoring is about caring for and nurturing the spiritual well-being of others. This gift involves modeling spiritual maturity, protecting people from error, and providing personal attention and care. Shepherds lead by example, guiding the flock to spiritual nourishment and protecting them from harm (Acts 20:17-31).

    Many in the church possess this gift without holding an official title. This gift is about the heart to care for others, often expressed through small group leadership. Shepherds help maintain unity and heal wounds within the community. In large churches, the role of shepherds is crucial for ensuring no one gets lost or overlooked. If you feel called to care for others, consider stepping into this role within your community.

    Evangelism

    Evangelism is a Word Gift that involves proclaiming the gospel message in relevant ways to unbelievers. It’s more than just a discipline; it’s a divine ability to communicate the good news effectively. Ephesians 4:11-12 and 2 Timothy 4:5 highlight the importance of evangelists in building up the body of Christ. Evangelism involves persuasion and communication, leading people to faith through the spoken word (Romans 10:17).

    For those who may not have the gift of evangelism, it remains a discipline. Programs like Alpha provide a structured environment where we can invite others, share meals, and watch God work through the gospel message. Even if evangelism feels challenging, our faithfulness in witnessing is pleasing to God.

    Applying the Gifts

    As we reflect on these Word Gifts, it’s essential to seek God’s guidance in how we use them. Pray for God to release and stir these gifts within the church. Embrace the vision of leaders, the care of shepherds, and the proclamation of evangelists. If you feel called to any of these roles, speak with your church leaders about training and opportunities to serve.

    Let’s pray, asking God to empower us with His gifts to build up His church, care for His people, and reach the world with the good news of Jesus Christ.

    Feel called to lead, shepherd, or evangelize? Reach out to your church leaders today to explore your spiritual gifts and find ways to serve within your community.